Category Archives: Race and Identity

Cudjoe and His Careless Thinking

By Stephen Kangal
February 15, 2011

Stephen KangalProfessor Selwyn Cudjoe in his article wrote:

“In his ‘Mother Trinidad and Tobago Speech’ Dr. Williams intimated that we owe our primary allegiance to T&T rather than the various countries from which our ancestors came. In 2010, angered by the seemingly preferential treatment that Africans enjoyed under the People’s National Movement, the People’s Partnership (PP) decided to emphasize our difference rather than our commonalities thereby tearing away at the common cultural bond that holds us together as a nation”. (Selwyn Cudjoe in “Mother Trinidad and Tobago” Article – trinicenter.com – 16 January 2011).
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Cote d’Ivoire

By Dr. Selwyn R. Cudjoe
January 25, 2011

EmancipationProfessor Kwesi Jonah is the chairman of the Political Science Department at the University of Ghana at Legon. He is an expert in African politics and specializes in political economy and good governance. In 2005-06 he acted as the coordinator of West African Political Parties Programme (WAPPP), a project of the Institute of Economic Affairs located in Accra.
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Mother Trinidad and Tobago

By Dr. Selwyn R. Cudjoe
January 17, 2011

Dr. Selwyn R. CudjoeA few days after Kamla Persad Bissessar became the Prime Minister of Trinidad and Tobago she dropped in at the headquarters of the Maha Sabha and announced blithely that the nation will adopt a multicultural rather than a transcendent cultural policy that served our nation well during its first fifty years of its existence. Such an announcement constituted a repudiation or reversal of Dr. Eric Williams’s vision that was contained in his “Mother Trinidad and Tobago Speech” that emphasized our commonalities rather than our differences. Dr. Williams envisioned a nation in which we should consider ourselves Trinidadians and Tobagonians first, anything after that.
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On Afro-Saxons and Trinbagonianism

By Dr. Selwyn R. Cudjoe
January 12, 2011

Dr. Selwyn R. CudjoeI regret I was not in Trinidad to share in the national grief when Sir Ellis Clarke died. My visit to Ghana over the past two weeks prevented me from attending his funeral. Michael Harris described Sir Ellis and those of similar ilk as Afro-Saxons. I disagree with such a characterization since it neither captures the essence of those gallant men and their contribution to our society nor does it tell us much about their location within the national landscape. Even in our grief we should resist a tendency to mischaracterize our patriots and set up false notions of who they were or what they ought to be.
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Legacy of 1970 events: Revolution, what revolution?

By Dr. Kwame Nantambu
January 10, 2011

EmancipationFor many decades, the notion has been bandied about that a “Black Power Revolution” occurred in T&T between February – April 1970; however, the purpose of this article is neither to posit a definitive critique of the events of 1970 nor to question its historic legitimacy.
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Home Bound

By Dr. Selwyn R. Cudjoe
December 30, 2010

Dr. Selwyn R. Cudjoe[This essay was written by Joy Clarke, a student at Wellesley College. I thought I would share it with my readers. It has been edited for purposes of length]

If literature is a signification of the emotional conscious of a people then V.S. Naipaul’s A House for Mr. Biswas is a literary masterpiece. It traces the life of Mohun Biswas, a man of East Indian descent living in Trinidad following the end of Indian indentured servitude. Mr. Biswas’ life is one of struggle, pain and his longing to find a place to call home. The reader is taken on a journey to locate home on several levels. On the surface is Mr. Biswas’s profound desire to own a home while the subtext suggests that a search for a national homeland for a people who were removed from their natal homeland of India.
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Standing Firm in Our Nation’s Faith

By Dr. Selwyn R. Cudjoe
December 22, 2010

Dr. Selwyn R. CudjoeThe steeple of St. Mary’s Anglican Church is the first landmark that greets anyone who enters the village of Tacarigua from its western side. Although the present building was constructed in 1901, this architectural splendor has been a part of the village landscape since 1843. On August 22, 1901, the Mirror reported that “the old parish Church of St. Mary’s is now leveled to the ground with the exception of the western wall, which it is believed will form part of the new St. Mary’s.” Directly across the Eastern Main Road is the St. Mary’s Children Home. Its first building was constructed in 1857 to accommodate East Indian children whose parents were lost during the long crossing from India to Trinidad.
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Cudjoe’s Indian Time Ah Come

Cudjoe’s Indian Time Ah Come Part 1

By Sat Maharaj – December 02, 2010

Secretary General of the Sanatan Dharma Maha Sabha, Satnarayan MaharajWhen my friend Prof Selwyn Cudjoe invited me to deliver the feature address at the launch of his latest publication, Indian Time Ah Come In Trinidad and Tobago, my first response was that this was a set-up. Was Selwyn attempting to portray Sat Maharaj and Indians in general as a group glorifying in the political success of the People’s Partnership in a boastful way?
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Indian Time Ah Come

By Dr. Selwyn R. Cudjoe
November 23, 2010

Dr. Selwyn R. CudjoeA foolish person opined that I was catering (they used the word “kissing up”) to Sat and Kamla because I dedicate Indian Time Ah Come, my most recent book, to Sat, Kamla and the East Indian struggle for justice. He even seemed perturbed that I asked Sat to offer the feature address at the launching of the book and more aggrieved that Sat agreed to do so.
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Connecting our Foreign Policy with the Diaspora

By Stephen Kangal
October 21, 2010

Prime Minister Kamla Persad-BissessarPrime Minister Kamla Persad Bissessar and her itinerant Foreign Minister Suruj Rambachan have both been extolling the important benefits of establishing closer functional links with our diaspora based in metropolitan Caribbean enclaves in North America and Europe as the rationale for radically reforming the priorities of our foreign policy. In fact both now have a shared political/administrative responsibility for the conceptualization and conduct of our foreign policy.
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